Why
write about scandals? David says they are the inconvenient truths of
the gospel. Some may try to dismiss the gospels as fiction. But
these scandals would never have been invented for fiction. They
reveal the truth of the authors.
The
chapters of the book are self contained and can be read in any order.
They are short and can even be used as devotional talks.
The
scandals regarding Jesus himself include: illegitimate birth,
accusations of alcoholic abuse, welcoming children, paying the pagan
image bearing temple tax, and a shameful execution among others.
There
are scandals regarding Jesus' friends: Mary Magdalene, Judas
Iscariot, ordinary disciples, and prostitutes.
There
are scandals regarding his teachings: hypocrisy, polygamy, divorce,
oaths and curses, forgiveness and more.
David's
area of expertise is early rabbinic Judaism. He wants his readers to
understand Jesus and that requires knowing something about the Jews
of the time. He adds Roman and Greek culture as well. He has added
lots of background information on each topic. (For example, I
learned the legend behind the tradition of coloring Easter eggs.)
David
tends to add his own philosophy here and there. Some of his opinions
may be troublesome to readers. For example, when he writes of the
scandal of Jesus welcoming children, David goes on to give opinions
about children taking communion. “...I am sure,” he writes of
Jesus, “he'd welcome even the smallest and least educated child at
his table.” (48) As one of the Reformed tradition, taking the
warnings of Paul on taking communion wrongly, I did not appreciates
David's added comments.
When
people write write, they have presuppositions. David lays his out
right away. “My personal presuppositions are that Jesus is who he
claimed to be in the Gospels, and that these accounts represent what
actually happened.” (9) He does stay true to the gospel, although
he did lose me when he tried to explain how eternal punishment is
true and destruction is true. Punishment of hell involves torment
followed by destruction (i.e. annihilation). The torment must be of
limited time, yet that allows “eternal torment” to be true. (See
his discussion on pages 181-182.)
The
strength of this book is showing that no one would have made up a
story about Jesus as we see in the gospels. There is just too much
about him, his friends, and what he taught that would have been
scandalous in the first century culture of that area. The gospels
must be true.
David
Instone-Brewer is a Senior Research Fellow at Tyndale House,
Cambridge, a Baptist minster and a biblical scholar.
Monarch
Books, distributed in the U. S. by Kregel Publications, 191 pages.
Publisher
product page.
I
received a complimentary copy of this book from Kregel Publications
for the purpose of this review.
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