The
first part of the book brings the reader's attention to what is
happening in the Jewish community, and how it relates to the last
days. “It is not possible...to understand the last days without
understanding Israel's role in all this.” (41)
Bernis
shares his own history, raised Jewish and then becoming a Christian
during college. He eventually felt the call to go back to his
hometown of Rochester, NY, to expand a small Messianic fellowship to
a full fledged Messianic Jewish congregation.
He
gives several reasons why Christians can know the “last days are
near.” For example, Satan is increasing his attacks on the Jews. He
reviews history and explains the “why” of the persecution.
Another
sign is that scattered Jews are returning to Israel. (He spends some
time describing his evangelistic meetings in Russia in May, 1993. He
writes, of renting The Oktyabrsky Grand Concert Hall, “People who
know this story often comment, 'What great faith you had!'” (67)
Of the meetings, he writes, “...it was unlike anything seen since
the Shavuot [Pentecost] almost two thousand years before.” (68)
Words of comment fail me.)
Other
reasons include the Gospel being preached to the nations, rise of
Messianic expectations in Israel, and that the “times of the
Gentiles” are being fulfilled.
The
second part of the book concentrates on the reader's role in ushering
in God's kingdom. When Yeshua returns, there will be a return to the
Garden of Eden. (147) “The good news is that this world is on its
way.” (148) And we “can help speed up its arrival... By doing
[our] part to reach the Jewish people with the Gospel.” (148) “The
revival of Israel is tied to revival for the world...” (149)
He
helps us understand what words to use, etc., respecting the history
of the Jews, as well as using the Old Testament exclusively.
He
encourages Christians to celebrate the Jewish feasts and gives a
description of them and their meaning.
Bernis
writes about much more than the Jews and the last days. He recounts
much of his own evangelistic work among the Jews all over the world.
He also writes about the Jewish roots of Christianity, suggests doing
things like celebrating the feasts, and critiques replacement
theology. He covers the history of Jewish persecution and of the
newly formed state of Israel in depth.
He
laments that Christians are not focused on evangelizing the Jews.
“There is a direct connection between the salvation of Israel and
the return of Jesus to this earth.” (81,82)
He
writes, “The Gospel began with the Jewish people.” (97) He says
Christians have forgotten that it is “first to the Jews.” (Rom.
1:16) Bernis calls it an issue of “divine priority.” Focusing on
evangelizing the Jews is part of “God's divine order.” (97)
There
are a few issues I have with Bernis' book.
Bernis
placed much emphasis on evangelizing the Jews as the salvation of
Israel is necessary, he says, for the return of Christ. Imagine my
surprise when I read, “After the blowing of the shofar as
both a warning to the earth that leads to the outpouring of God's
judgments and the shofar blast that summons us to meet Him in the
air, we will see a national awakening take place with Israel as they
recognize the one whom they have pierced...” (214, emphasis added)
So now I am confused. Does the awakening of Israel happen after the
“rapture”? Bernis does add that this awakening must happen before
Jesus can establish His millennial reign. (216) He later writes,
“...the Jewish people will continue to reject the cornerstone
[Jesus] until a set time in history.” (218) He notes that Jesus is
waiting in heaven and one of the things He is waiting for, before He
returns, is “the salvation of Israel.” (222) But Bernis wrote
earlier that the national awakening will happen after the trumpet
blast.
He
writes, “Until 1967, it was impossible for Jesus to return...”
(97) This was because the Jews did not have control of Jerusalem
until then. Also, “...[Jesus] simply cannot come back until He is
invited back by His Jewish brethren.” (82) (Wow. I thought God was
sovereign.)
He
also writes, “I am convinced that God does nothing apart from the
prayers of His people.” (170) So, how did God create the universe,
before He created people to pray Him into action? Reading through
the Bible, I find that God acted sovereignly many times, before any
human prayed.
Bernis
encourages Christians to embrace our Jewish roots. He writes, “...the
first century church...was made up entirely of Jewish people or
proselytes to Judaism. These people never forsook the traditions of
their forefathers.” (197) “The Jews of the first century who put
their faith in Yeshua never meant to start a religious movement that
was separate and distinct from Judaism.” (198) In fact, he writes,
Jesus is waiting in heaven for, among other things, “the Church's
coming into its destined fullness...a fullness that includes
returning to the Jewish roots of the faith...” (222) So, Christians
not celebrating the Jewish feasts is preventing Jesus from returning?
I
find this whole concept of Christians embracing their Jewish roots
odd. Paul opposed Peter when Peter went “Jewish” in a Gentile
setting (Gal. 2:11-14). Paul said a religious festival or a Sabbath
day is “a shadow of things that were to come,” and that “the
reality, however, is found in Christ.” (Col. 2:16-17) The writer of
Hebrews agrees, saying the law and the sacrifices (such as those at
the Day of Atonement) were not realities but only shadows of the good
things that are coming. (Heb. 10:1) I just do not understand why I,
who have the reality of Christ, would want to celebrate the shadows.
With
all Bernis covers regarding how Christians think of the Jews, he
never addresses Bible passages like Gal. 3:7 (“it is those who are
of faith who are the sons of Abraham.”), Gal. 3:28 (“There is
neither Jew nor Greek...”), nor Gal. 3:29 (“If you belong to
Christ, then you are Abraham's seed, and heirs according to the
promise.”)
This
book was not what I expected, based on the title. This book is mostly
about the Jews, their persecution, and how Christians should
evangelize Jews to bring on the return of Jesus.
Jonathan
Bernis serves as president of Jewish Voice Ministries International.
He is on a weekly television program and is a sought after speaker,
teaching at seminars and conferences worldwide. He is a prominent
leaders in the Messianic movement and is the author of several books.
Jonathan, his wife and their two daughters reside in Phoenix,
Arizona. You can find more about Bernis and his ministry at http://www.jewishvoice.org/.
Chosen Books (Baker Publishing Group), 240 pages. Publisher's product page.
I received a complimentary egalley of this book from Chosen Books for the purpose of this review.
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