Is
religion in America a positive force for good? The authors' research
has shown that millions of Americans are striving to make a positive
difference in the lives of others. Their Christian faith is generally
the motivating factor.
The
authors' interest is in people who have had a spiritual awakening
resulting in spiritual empowerment. They write about how Americans
experience the reality of divine love in a Christian context and then
attempt to express that love to others through benevolent acts. “This
is the heart of religion.” (6)
Their
study, GLNS (Godly Love National Survey), sampled 1,208 Americans
(plus hundreds more targeted surveys and responses). They interviewed
over 120 Christian men and women from all walks of life to better
understand the patterns their study revealed.
Some
of their findings: Over eighty percent said they “feel God's love
increasing their compassion for others.” (15) “...[T]he clear
majority of contemporary Americans tend to consider themselves to be
highly religious and spiritual.” (28)
They
report, “Godly love does appear to be alive and well in America.”
(30)
They
investigate specific types of spiritual experience and the roles they
play in the unfolding of godly love. They categorize the expression
of benevolence as Servers (engaging in community service), Renewers
(working to revive the church), and Changers (advocating peace and
justice).
They
note the importance of the pentecostal worldview in predicting the
experience of divine love. They investigate the role of prayer in
energizing godly love. They found that knowing God's allows for
seeing beyond pain and suffering, an important by-product of divine
love that affects benevolent service. They revealed the debt their
interviewees owed collaborators and beneficiaries.
“Our
finding that religious people are more benevolent than nonreligious
is not new; what is new is that we trace this benevolence, at least
in part, to experiencing God's love.” (190)
Their
work is statistical and they note the difficulty of statistics
capturing the movement of spiritual activity. They have taken the
survey results and used it as a skeletal form, then clothed it with
narratives of case studies based on their interviews. Some of the
interviewees include Heidi Baker, Tony Campolo, Anne Beiler, and C.
Peter Wagner.
“Perhaps
the greatest importance of the survey,” they write, “is that it
provides solid empirical evidence demonstrating that spiritual
experiences are alive and well, transforming individual lives and
communities in American society.” (73)
The
authors cover just about anything you would like to know about
religious experience in America related to benevolent acts
(ethnicity, denominations, prayer, collaboration, social filters,
tribalism, etc.). The book is academic in style although the authors
have tried to make it as readable as possible for the general public.
If
you are interested at all in what motivates people to make a positive
difference in the lives of others, this book will certainly add
insight to your understanding.
Find
out more at www.heartofreligion.net.
Matthew
T. Lee is Professor and Chair of Sociology at the University of
Akron. He is co-author, with Margaret Poloma, of A Sociological
Study of the Great Commandment in Pentecostalism.
Margaret
M. Poloma is Research Professor of Sociology, University of Akron.
She is the author of Main Street Mystics, among other books.
Stephen
G. Post is the President of the Institute of Research on Unlimited
Love (www.unlimitedloveinstitute.com),
the author of The Hidden Gifts of Helping, and a Professor of Medical
Humanities at Stony Brook University.
Oxford
University Press, 301 pages.
I
received a complimentary copy of this book from The B&B Media
Group for the purpose of this review.
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