Rollins
thinks that Christianity today is making God an Idol. “In a basic
sense, an Idol can be understood as that object which we believe is
the answer to all our problems, that thing we believe can fill the
fundamental gap we experience festering in the very depths of our
human experience.” (26) Christianity is being sold to us as that
which can fulfill our desire rather than that which transforms the
very way we desire. (2)
Rather
than the freedom to pursue what we think will satisfy us, the Gospels
hint at a different freedom, “the freedom from the pursuit
of what we believe will satisfy us.” (80) The Good News is the
reality that total fulfillment and certainty are not possible.
Joyfully embracing this insight takes away the oppressive sting. We
are free from the drive that prevents us from embracing life and
taking joy in it.
Rollins
has written this book because he wanted to “show how the idea of
God today preached within much of the church is nothing more than an
impotent Idol. Simply stated, this boils down to the claim that God
is treated as nothing more than a product, a product that promises
certainty and satisfaction while delivering nothing but deception and
dissatisfaction.” He argues “that the modern church engages in a
host of material practices designed to act as a security blanket for
life. It does this by offering preaching, prayers and songs that
solidify our tribal identities and promise fulfillment.” He argues
for “collectives.” “In other words, a church where the
liturgical structure does not treat God as a product that would make
us whole but as the mystery that enables us to live abundantly in the
midst of life's difficulties.” He is “inviting people to engage
in a type of archaeological dig aimed at discovering if their beliefs
are protecting them from the embrace of unknowing and suffering, and
if so, what ought to be done about it.” (From A Conversation with
Peter Rollins at the end of the book.)
Perhaps
this reflects the message of Rollins' book: “There are countless
churches that sell us a false promise of certainty and
satisfaction... In contrast, there are a few insurrectionary groups
that are seriously attempting to explore what it might mean to give
up the idea of God as a product, dissident voices calling us to live
fully in this world with an embrace of our unknowing.” (201)
Rollins
is such a voice.
Rollins
is a philosopher and writes like one. At times his writing, his use
of words and concepts, were beyond my lay, non-philosophically
trained brain.
Rollins
is also associated with the emerging church movement and postmodern
Christianity. Much of the anxiety and dissatisfaction he wrote about
has not been a part of my Christian experience. I am of the boomer
generation and I think Rollins is speaking to a much younger and
certainly more agitated community of Christians.
I
just could not identify with most of Rollins' work. I do
believe God is the answer to all of my problems, in one way or
another. I do believe that God fills whatever that is
festering in the very depths of my being. And I do find
certainty and satisfaction in God.
Peter
Rollins is a widely sought after writer, lecturer, storyteller and
public speaker. He is also the founder of ikon, a faith group that
has gained an international reputation for blending live music,
visual imagery, soundscapes, theatre, ritual and reflection to create
what they call ‘transformance art’.
Peter
gained his higher education from Queens University, Belfast and has
earned degrees (with distinction) in Scholastic Philosophy (BA Hons),
Political Theory (MA) and Post-Structural thought (PhD). He is
currently a research associate with the Irish School of Ecumenics in
Trinity College, Dublin and is the author of the much talked about
How
(Not) to Speak of God.
His most recent work is entitled Insurrection.
He was born in Belfast but currently resides in Greenwich, CT and is
employed by The Olson Foundation.
Find out more at http://peterrollins.net/.
Howard Books, a division of Simon and Schuster, 240 pages.
I received a complimentary copy of this book from the publisher for the purpose of this review.
1 comment:
God is very much personal. See below:
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