Despite
predictions by outspoken atheists that belief in God would fade away,
it hasn't. Why?
Science
has its limits, McGrath says. It can't answer questions like why we
are here, or what the point of life is. We humans want answers to
those questions so there is a deeper quest – the quest for God.
McGrath
shares his own progression, his “growing realization that belief in
God made a lot more sense of things than my atheism.” (8) He
rejects the dogmatic view that one must choose science over religion,
based mostly on historical myths. He offers an alternative approach
that welcomes the confluence of science and faith.
I
like his approach to science, quoting Eugenie Scott, then director of
the National Center for Science Education, “'Science neither denies
nor opposes the supernatural, but ignores the supernatural for
methodological reasons.'” (19)
McGrath
asks us to consider another way of thinking about science and faith.
He has found it to be deeply satisfying and says it is worth
exploring. He shares his own quest for an integrated understanding of
reality. He writes about the personal nature of scientific knowledge
and how Christian faith made far more sense of what he saw around him
than atheism did.
Some
criticize Christian faith because it is untestable. McGrath
identifies scientific theories that explain but are untestable, like
M-theory and the multiuniverse theory. Such theories are valued
(though debated) because they provide a way of seeing things that
makes sense of observations. (72) He notes the parallel to
Christianity – untestable but explaining our observations.
Some
said Darwinism was a way to finally get rid of God. McGrath reviews
the major themes from Darwin's work, including the idea that humans
are more than their components. He writes about the limits of
science, such as it not being able to inform us about morality.
Science is a tool used for specific purposes, he says. When used for
something else it does not work.
McGrath
emphasizes that he is not trying to defend either science or
Christianity. He is rather encouraging readers to see how they might
intertwine and interconnect. “This book,” he writes, “represents
a plea for dialogue, opening the door to an enriched vision of
reality.” (207) There is much yet to discuss, he says. This book
paints with a broad brush and there are many important questions that
still need to be investigated.
I
highly recommend this book to those seeking to find and explore a
coherent and satisfying understanding of the world in which we live,
learning from the strengths and weaknesses of both science and faith.
(11)
Food
for thought:
“And
like it or not, the idea of God remains one of the simplest, most
elegant and most satisfying ways of seeing our world.” (89)
“Science
is a vitally important tool for investigating our world and living
within it. But it illuminates only part of the picture, not the whole
picture. To think otherwise is a delusion. And we need that whole
picture if we are to live authentic and meaningful lives.” (182)
My
rating: 5/5 stars.
Alister
McGrath is a scholar in the interaction of theology and the sciences
and currently holds the post of Andreas Idreos Professor of Science
and Religion at Oxford University. He is the author of many books on
theology and religion. He lives in Oxford, UK. You can find out more
at http://alistermcgrath.weebly.com/.
St.
Martin's Press, 264 pages.
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